Like early pobladores and East coast transplants, the post-war years created an accelerated boom in industry, culture and population, propelling Los Angeles and the region on the world stage. Just as Charles and Ray Eames were building case study houses, revolutionizing the design industry, and Venice had become home to beat poets and rebel artists, the influx of African-Americans from the south, and the return of Asian-Americans and Latinos from the war, created a pre civil-rights intellectual atmosphere that continued to narrate the cultural life of Los Angeles. As minority voices became empowered to tell their stories through public art works and and east coast galleries and curators interested in the experiments of Ferus artists, Watts burned and reminded Angelenos that the culture and health of the city had yet to be balanced. In disbelief, local and national leaders began to question the manufactured eden-like promises of Los Angeles.
In the late 1970s and 1980s, the economy tanked, the inner cities ballooned and the crack epidemic took over the streets. Residue of wars in the Pacific and dictatorships in Central-America created a new mass migration to Los Angeles, from Cambodia, Honduras and beyond, continuing the century long narrative of the city. And yet, it is this constant flux, push and pull of cultural binaries and identities, that has given Los Angeles its current status as the preeminent cultural and artistic capital of the world.
In Los Angeles, like no other place in the world, banda covers of punk classics, dancing customized cars and situationist performances coexist with each other without fear of abandonment. Today, Los Angeles has a memory of who it was, and this recollection has given the city the cultural maturity to tell its story as it really is.
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