The creation of the Arroyo Seco Parkway – the envy of other cities – and the channelization of the River and its tributaries placed Los Angeles at the center of the Progress Movement. By the 1950s however, this powerful forward momentum slowed and the area became dormant. The era of white flight was on, beginnig a demographic shift whose long term arc is still unfolding today on the streets of York and Figueroa.
At the turn of the 20th century, Highland Park was a vibrant bohemian community that shaped the cultural life of the city. Today, just after the turn of the 21st century, that same DIY, bohemian ethos is alive in the neighborhood again. Another movement - collective and multi-racial - coming to terms with what it means to live here, and is proposing new, integrated ways to care for our shared, built environment.
Reinterpreting Highland Park
As we settle into the new millennium, Highland Park's residents are actively embracing all the twists, turns and contradictions that history has presented to them and their neighborhood.
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Brown & Proud
In the 1950s Mexican immigrants and their children began to transform Highland Park as they began owning, renting and claiming the neighborhood as home.
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Charles Lummis
He walked from Ohio to L.A., built his own home from river rock, advocated rights for Native Americans, and established the Southwest Museum.
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The Highlands
Explore the beginnings of Highland Park - from the Hahamog'nas living along the Arroyo Seco to the wealthy transplants purchasing and selling the land.
Go ExploreAn Olympic Mystery at Occidental College
Occidental College in Highland Park: The Campus and the Community
Neighborhood Notes: Remembering Highland Park's Male Supermodel & More
East L.A. Blowouts: Walking Out for Justice in the Classrooms
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