
You truly don’t know someone until you know their politics, which is another version of the old adage that you don’t know someone until you live with them. We tend to think of politics as all graphs and deductive reasoning, but it’s not—it’s emotion. That’s never been clearer as it’s been this past year. Discussing politics with anybody these days leads you straight to an intimacy you don’t necessarily want, but the revelations are always invaluable. What to do with those revelations is another question.
The emotion around the presidential election was and still is obvious, but Proposition 8, the anti-gay marriage initiative that passed in California and was most generously supported by African-Americans, is generating even more heat. It’s been very odd for me. All season, as animated as I was about the election, I strenuously avoiding talking about Prop 8 with my neighbors. I live in a chiefly black neighborhood. Many lawns featured Yes on 8 signs alongside pro-Obama ones. This infuriated me. At a block club meeting earlier this year, I almost got apoplectic when a neighbor passed around a petition gathering the signatures that got Prop 8 on the ballot in the first place.
Yet I kept my anger to myself. I hated being a coward, but I knew that if I took a stand I’d alienate everybody in the room. I’d fray the already tenuous bonds holding black communities like ours together, communities that are dwindling demographically in Southern California that can ill afford to lose a block club and the modest commitment that represents. Besides, I actually liked many of the people in the room and didn’t want to know exactly what they thought of gay marriage, or a whole host of other issues - if I did, I probably wouldn’t like them at all. Then what would I do? How would I live? Who would I live with? I had enough trouble anyway walking the line between standing with these folks as a fellow concerned citizen and being a progressive who supported things like people’s right to marry who they wanted. To me, that resonated perfectly with civil rights. Even neighborhood rights.
But I knew many of my neighbors didn’t think so. Not just because so many of them were churchgoing, but for many other complex reasons I’d heard expressed at our monthly meetings: black families were falling apart, people felt put upon by other issues like immigration and joblessness. There was a general sense that nobody but us seemed to care about these crises, starting with our local leadership, and we had to be protectionist. We had to exert control and influence where we felt like we had none. Wrongheaded as it was, Prop. 8 seemed to give people that opportunity.
Last week, on my routine morning walk with the dogs, I stopped and chatted with my neighbor, Paul, as I’ve done for the last three years now. On election day, he stood in front of me in line at the polls, and we exchanged smiles and shared the electric anticipation of choosing a black president. One thing led to another, and suddenly he was telling me that he’d voted for Prop. 8. I could hold my tongue no longer; I told him just what I thought, and why. He listened, argued, conceded a couple of points. But he didn’t change his mind. He went on watering his lawn, and I went home. Though I certainly disturbed the universe, I didn’t destroy it. No change. But there might be cause for hope.
The image associated with this post was taken by Flickr user megpi. It was used under Creative Commons license.
Edirissa Faal says :
You must be so naive. Must be nice to be the token white chick in a black neighborhood.
What crap. Grow up and smell the coffee lady. People are UNIQUE, and nobody really follows a pattern. Not everybody actually LIKES gay folks. Just like not everybody likes us black folks. It is a tribe thing, my tribe, your tribe, their tribe.
YOUR problem is you wanna change the tribes to CONFORM to your idea of justice and equality. Guess what... YOU share intolerance with those who oppose gay marriage. Look in the mirror...you too are prejudiced and soiled. Not everybody thinks the way you do. Why should you force it on the rest of us? Take your anger and drop a Valium.
E
Mel L says :
I find the above two comments ironic in that they are so opposite. It is interesting that knowledge and tolerance stop at the door of religious beliefs. Watching Bill Maher's docu-movie "Religulous" proved that point that you could reason with anyone unless the topic was religion. Intellect, logic, fairness are all the water to relgion's oil.
Why is it that so many people have no problem allowing gay's their civil unions? What is so innately okay about this kind of separate but equal? There is religious marriage and there is civil marriage. Gay people are asking equality in the civil arena.
We also have a dream!
I hope that standing up for someone else's rights by discussing it openly with those who might not agree with you, because you might piss off a neighbor, might be re-thought when this issue again comes to the vote, as it certainly will. We must not forget those Jewish civil rights workers that went outside their comfort zone in 1964 and drove to Mississippi because they believed in the equal rights of others...
-
Make Your Mouth Water
Soup is straightforward in theory. It's complexity lies in the execution... in how you build flavors and the first flavor layer can come from a mirepoix. Unlike "soup," "mirepoix" is fun to say and it's the colors of the Irish flag, which makes me like it even more.
-
Gov. Brown Sworn In, Faces Tough Job
Our new/old Governor Jerry Brown is inaugurated into a job that promises to be more trouble than even this old pol can skillfully navigate.
-
Empty
These are the empty days. Their hours are filled with blank stares past cubicle walls and through tinted windows. The end is not over and the beginning is far from started.
-
Why Does it Take 20 Years to Build A Shopping Center in South Central?
The 20-year struggle to get a shopping center built at Slauson and Central reveals long-standing problems with the politics of development in L.A.





eigen says :
I 1000000% support gay marriage, but I feel a lot of this "the black's did it" stuff is just goes to show how little a lot of our friends in other communities know about black folks. It's like the crisis over Prince's homophobia. Everyone just noticed today that Prince is Jehovah's Witness? Did they think he was making it up when he said he was saved? Also, there is a thing in the black community called "sin on Saturday, saved on Sunday." Every black church choir in America has at least one black gay man in it singing his praises to god after a night at the club. That contrast is one of the things that makes our community both special AND a mess.