Decolonize Your Diet | KCET
Decolonize Your Diet
Say “Mexican food” and many people have images of fried foods, smothered in cheese, with plenty of sour cream. It’s delicious food, but not considered particularly healthy cuisine that fights diseases. Two professors in the San Francisco Bay Area, however, believe traditional, indigenous food from Mexico (available before the Spanish colonists arrived) is misunderstood and is actually among the world’s healthiest foods.
It all started when Luz Calvo, Professor of Ethnic Studies at Cal State East Bay, was diagnosed with breast cancer in 2006. Her research led her to discover that Mexican women have some of the world’s lowest breast cancer rates. And that immigrant Latinas had lower breast cancer rates than non-immigrant Latinas.
She began researching early Mexican foods extensively with her partner Catriona Rueda Esquibel, associate professor in Race and Resistance Studies at San Francisco State University.
Together, they have written Decolonize Your Diet: Plant-Based Mexican-American Recipes for Health and Healing. The cookbook combines ancient wisdom with modern-day conveniences, using lesser-known ingredients such as jicama, nopales and chayotes in creative ways. But it’s more than that.
The book is also a well-researched “love letter” to all the abuelas(grandmothers) out there, who have kept alive these culinary traditions for thousands of years. Recently, Luz spoke with me about traditional Mesoamerican cuisine, and how returning to these culinary roots can improve many people’s health and wellbeing. (Don’t miss the recipe at the end!)
Researching traditional Mesoamerican cuisine became very important for you, Luz, after your breast cancer diagnosis. What were some of the most surprising things you learned?
I was quite concerned that one day my cancer would return, so I turned to research to learn about cancer-fighting foods. I found that there are so many phytochemicals in foods that help the body fight cancer. For example, anthocyanins (found in blueberries and both blue and purple corn) have powerful anticarcinogenic properties. Mesoamerican peoples grew many different kinds and colors of corn.
From reading the research, I became convinced of the importance of recovering the rich biodiversity of foods and learning about the potential of phytochemicals to prevent disease and increase my own chance of living a long life. Of course, I’m careful to explain that I am not advocating treating cancer exclusively with food, but there is no doubt in my mind that eating a plant-rich diet can help prevent many diseases.
Research citation – APA Wang, L.-S., & Stoner, G. D. (2008). Anthocyanins and their role in cancer prevention. Cancer Letters, 269(2), 281–290.
Tell us about the Latina/o Immigrant Paradox. How did this information influence your research?
Public health scholars have published hundreds of studies that prove recent immigrants from Mexico arrive in overall good health. These immigrants have low rates of overall mortality and incredibly low rates of infant mortality. Unfortunately, this good health declines after living in the United States for a long time, and the next generation (those born here) have the same poor health as others of similar socio-economic status in the US.
How did pre-colonist Mexican cuisine differ from what many of us consider “Mexican food” today?
Well, today’s Mexican restaurant food often features beef, pork, cheese, sour cream and white flour. Many dishes are fried or cooked in oil. Pre-colonist cuisine was entirely gluten-free, dairy-free, and meat and fish were used sparingly, as a condiment.
Food was not fried, but was instead boiled, steamed or cooked on a comal (a clay griddle). Nixtamalized corn was the basis of the diet, supplemented with beans and squash.
Editor’s note: more about nixtamalized corn from Mother Earth News.
In addition, Mesoamerican people ate a wide array of wild greens. The nahuatl word for edible wild greens is quelitl. When the Spaniards arrived the word changed to quelite. Quelites are still foraged in communities both in the US and Mexico. Some of these prized foraged greens are lamb’s quarters, purslane and watercress, but also include lesser-known greens such as romeritos and huazontles.
How can today’s Latinas/os return to their cultures’ food roots for physical and spiritual connection?
We encourage young Latinxs to engage their oldest relatives in conversations about the old ways to try to recover family knowledge and traditions. Sometimes, our elders don’t know the value of their knowledge. They think the old ways are no longer useful now that there are supermarkets, fast food restaurants and Western doctors.
What worries you most about today’s food system? What inspires you most?
I’m mostly worried that we are developing a two-tiered system. Folks with money, especially here in the Bay Area, have access to beautiful organic produce and have the time to cook life-affirming meals. Meanwhile, poor folks are put in an impossible situation, trying to find ways to feed their families with scant access to produce but ready access to cheap, processed food.
That said, I’m inspired by all my neighbors who grow food in their front yards, in pots and on balconies. In our neighborhood, a Mexican family grows chayote and nopales in their front yard, and their Chinese neighbors grow goji berries by their chain link fence and bok choy in plastic buckets.
We know that communities of color have been growing food for their families in urban environments for decades, long before it became “hip.”
From Decolonize Your Diet – Recipe for Alegría Power Bar (page 232)
We think this is one of the original “power bars.” These amaranth treats date back to before the Conquest, when they were shaped into many forms, such as skulls, toys and mountains.
Alegrías are sold today as bars or discs in Mexico City’s tianguis, or open-air markets. The combination of nuts, seeds, and amaranth make this a high-protein breakfast.
Note: A candy thermometer is used in this recipe.
3 1/2 cups (830 mL) popped amaranth seeds
1/2 cup (125 mL) raw hulled pumpkin seeds
1/2 cup (125 mL) raw hulled sunflower seeds
1/2 cup (125 mL) chopped peanuts
1/2 cup (125 mL) dried currants
1 cup (250 mL) raw local honey
3/4 tsp sea salt
1/4 tsp fresh lemon juice
1. Line a cookie sheet with parchment paper and set aside. In a large bowl, combine popped amaranth with pumpkin seeds, sunflower seeds, peanuts and currants. In a medium saucepan on medium-high heat, cook honey and salt until mixture starts to foam up. Immediately reduce heat to medium-low and simmer for about 15 minutes, stirring constantly and watching pan so that honey doesn’t foam over, until the temperature of the honey reads 300°F (150°C) on a candy thermometer.
2. Remove from heat and stir in lemon juice. Working quickly, pour the honey over amaranth mixture and stir with a nonstick spatula to evenly coat. Spread amaranth mixture onto prepared cookie sheet, place another sheet of parchment on top and press down firmly to compress mixture. Then use a rolling pin to press mixture into a rectangular slab about 10 x 12 in (25 x 30 cm) and about ½ in (1 cm) thick. With a knife or pastry wheel, cut into rectangles about 4 x 2 in (10 cm x 5 cm) (and save trimmings as a tasty cook’s treat).
3. Refrigerate for 2 hours. Then wrap bars in parchment paper. Store bars in airtight container in refrigerator.
Yum! Thanks so much for your time, Luz Calvo.
Learn how to prepare Roast Chicken with Warm Bread Salad from "America's Test Kitchen from Cook's Illustrated."
Enter to win a pair of tickets to Good Boys at the Pasadena Playhouse.
A Q&A will immediately follow the screening with actor Melanie Liburd, producer Amy Baer and the real Brian Banks.
Broguiere’s, known for its old-timey glass bottles filled with creamy milk, hand-mixed chocolate milk and seasonal eggnog, has been a fixture in Montebello. It's one of the last vestiges of our local dairy industry, but that’s changing rapidly.
- 1 of 175
- next ›