Happy Birthday, Los Angeles! But is the Story of the City's Founding a Myth? | KCET
Happy Birthday, Los Angeles! But is the Story of the City's Founding a Myth?
September 4 marks the traditional anniversary of the 1781 founding of El Pueblo de la Reina de Los Angeles (The Town of the Queen of the Angels).
In a scene that's reenacted each year by descendants of the pueblo's original colonists, the 44 founding pobladores (townspeople) marched on Sept. 4, 1781, as a group from Mission San Gabriel Arcángel to the historic Los Angeles Plaza at the southern end of Olvera Street. There, Governor Felipe de Neve welcomed the procession and presided over a lavish ceremony commemorating the town's founding. It was a celebration worthy of the birth of a great city.
Except that none of it actually happened.
In recent decades, scholars have turned to journals, correspondence, maps, official records, and other carefully preserved eighteenth-century documents to piece together the actual story of the agricultural settlement's founding. And, like Romulus and Remus, the traditional narrative has proven to be more myth than fact: the original pobladores arrived separately at Mission San Gabriel Arcángel, some settled the townsite as early as June 1781, and September 4 was likely an arbitrary date that Neve used in his report to his superiors – one that was marked with little pomp and circumstance.
More About L.A.'s Founding
The story of Los Angeles' founding begins with a Russian expedition to North America in the 1730s and 1740s. Although Spain had laid claim to the coast of upper California for nearly two centuries, it had never settled the land, which lay along the northwestern reaches of its vast American empire. But when a Russian expedition, led by the Danish explorer Vitus Bering, reached Alaska in 1741, it became clear that the Russian empire, expanding eastward over the Eurasian landmass and across the soon-to-be-named Bering Strait, might harbor territorial ambitions toward Spanish California.
In the mid-1760s, the visitador general of New Spain, José de Gálvez, drew plans for the colonization of California. Settlement would take three forms: a string of religious missions to convert the indigenous peoples into Spanish subjects, presidios to secure Spain's military hold on the province, and pueblos to supply the garrisons with food and establish a secular, civilian presence in the territory. Seeing more signals that Russia intended to expand south from Alaska into California, King Charles III of Spain hastily approved the plans in 1768.
A presidio in San Diego came first in 1769, followed soon by missions strung up the California coast. In Southern California, Mission San Gabriel Arcángel appeared in 1771.
Civilian settlement, however, lagged. It was not until 1777 that Governor Felipe de Neve founded the first pueblo in San Jose.
Eight years earlier, Gaspar de Portolà's expedition had passed through the Los Angeles basin on its way north and noted what would become the future site of upper California's second pueblo, Los Angeles. The broad river valley, framed by a line of irregular hills, had "all the requisites for a large settlement." The missionary Juan Crespí described the scene in his diary entry of Wednesday, Aug. 2, 1769:
Fittingly, the first European party to set foot on the future site of Los Angeles felt three earthquakes on the day of its arrival.
Portolà and Crespí were not the first to realize the site's suitability for settlement; that same day, the expedition encountered the native Tongva (Gabrielino) people, who came from their riverside home to greet and trade with the Spaniards. Their village, named Yang-na (or Yaanga, according to some sources) was one of the largest indigenous settlements on the Los Angeles plain. A giant, 400-year-old sycamore at the center of the hamlet, which Spanish-speakers later named El Aliso, provided shade to the tribal leaders who (according to some accounts) met under its canopy.
Finally, in 1779, Neve secured approval for the founding of a new pueblo at the site mentioned by Crespí. Neve personally oversaw much of the town planning, mandating a site close enough to the Porciúncula River for irrigation but elevated enough to survive the inevitable floods.
The pueblo's layout – based on the standard Spanish colonial model replicated everywhere from South America to New Mexico – would feature a central plaza surrounded by residences and, eventually, a village church. The Spanish soldier José Darío Argüello detailed Neve's plan in a 1786 map, preserved today at the University of California, Berkeley's Bancroft Library. The plaza and residences were to be built on a terrace abutting the Elysian Park Hills, creating a defensible military position. Farmland was to be situated closer to the river – on the west bank, the pobladores' lots, and on the east, the royal fields, which later became Boyle Heights.
Neve dispatched his lieutenant governor south to New Spain's Interior Provinces (present-day Mexico) to recruit the first pobladores. Aware of the long, dry summers of Southern California, officials recruited experienced farmers from the dry province of Sonora, where irrigation made agriculture possible, as well as skilled artisans who would keep the settlement supplied with farming tools. Neve and his lieutenant governor also searched for soldiers prepared to serve on the frontier and escort the pobladores over hundreds of miles to their new home.
On Feb. 2, 1781, 12 settler families, escorted by 17 soldiers and their families, departed the Sonoran town of Álamos. A second party made up of soldiers and nearly 1,000 head of livestock would later follow Juan Batista de Anza's overland trail to Alta California, but the pobladores' path took them across the Gulf of California and then up the Baja California peninsula to their destination.
The town's first settlers were a remarkably diverse group. The pobladores who left Álamos were all Spanish subjects, but only two of the men among them claimed exclusive Spanish descent, as historian Antonio Rios-Bustamante notes in his 1992 book, Mexican Los Ángeles: A Narrative and Pictorial History:
At this point in the story, the traditional narrative begins to depart from what historians today accept as historical fact. It was long thought that the pobladores arrived as a single group at Mission San Gabriel Arcángel. However, correspondence and other records show that the settlers actually arrived as separate parties over the course of a few months.
More central to L.A.'s foundation myth is the idea that the pobladores all walked from the mission to the townsite together. This notion, too, is now thought to be wrong.
Historian Harry Kelsey's 1976 article for the California Historical Quarterly, "A New Look at the Founding of Old Los Angeles," has been particularly influential in understanding the town's creation. Consulting the journal – today preserved in the Huntington Library – of Franciscan missionary Francisco Palou, Kelsey established that the first four families of pobladores arrived at the San Gabriel Mission in June and were quickly dispatched to the Los Angeles townsite nine miles away. Palou wrote:
A later entry described the new town:
Eventually, by September, the pueblo's 11 founding families had settled their land on the banks of the Los Angeles River. But if the first pobladores arrived in June, why is September 4 celebrated as the city's birthday?
William David Estrada, curator of California and American history at the Natural History Museum of Los Angeles County, provides a succinct explanation in his 2008 book, "The Los Angeles Plaza: Sacred and Contested Space":
One final incongruity between the traditional account and historical fact is noteworthy. Although the Los Angeles Plaza Historic District is where L.A.'s earliest history is remembered today, the monument does not mark the original site of the pueblo. Historians are unsure where the settlers first built their adobes, but the heart of the pueblo evidently moved at least once and perhaps twice – apparently to escape the occasional yet devastating floods of the Los Angeles River. The town square shifted to its present location in 1818, the year construction began on La Nueva Iglesia de Nuestra Señora Reina de los Angeles. Today, thousands of tourists stroll past the church and down Olvera Street's alley of shops and restaurants each year. The location of the original pueblo, the plaza vieja, is lost to history.
Enter to win a pair of tickets to MOCA presents Laura Owens at The Geffen Contemporary at MOCA.
Chicano and Mexican women of all ages featured in Vincent Price Art Museum's “Regeneración: Three Generations of Revolutionary Ideology” represents a century of transnational resistance against oppression in its many forms.
Award-winning composer Lisa Bielawa is tasked to help preserve Glass’s inimitable legacy in music, but also to create new courses and curricula that build on the principles and vision of Glass.
Three years since airing the last season, KCET’s highest-rated series returns for an eighth season! The new season of "Doc Martin" begins Thursday, Jan. 24 at 8:00 p.m.
- 1 of 117
- next ›