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Where to Find Remnants of Crenshaw's Japanese American History

Two young Japanese Americans stand in a parking lot plaza that has been transformed into a festival, with stalls and tables set up around the area. In the foreground, a younger boy is running. One of the booths has a sign that reads, "YMCA Club," while another reads, "Ohe Okee." Store fronts beyond the stalls have signs for shoe repairs and stereos.
Japanese Americans in Crenshaw Square where Japanese American summer festivals similar to Little Tokyo's Nisei Week would be held. | Visual Communications Photographic Archive (Photograph by Alan Ohashi)
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Today, the Crenshaw district of South Los Angeles is known as a predominantly Black neighborhood, while Japanese Americans are most commonly associated with Little Tokyo, Sawtelle, Torrance and Gardena. But after World War II, Crenshaw had the largest concentration of Japanese Americans in the continental United States. People who lived in the neighborhood during the middle of the 20th century often talk about its diversity — public school photographs from that time show classes of Black, Asian, Latinx and white students all posing together, with teachers of multiple races as well.

This diversity was made possible by a 1948 Supreme Court ruling that prohibited the enforcement of racially restrictive housing covenants. Japanese Americans began to move into the previously white area, along with Black and Mexican American families. By the 1970s, many Japanese Americans had left for suburbs further south, but traces of the community's history still remain in Crenshaw and Leimert Park. There's the Seinan Senior Citizens Center, the Japanese American Community Credit Union and watch and jewelry repairman James T. Nojima, who works out of Crenshaw Square.

After internment camps, Japanese Americans made L.A.'s Crenshaw neighborhood their home. Watch this episode of "Lost LA."
From Little Tokyo to Crenshaw

Some Japanese Americans also continue to live in the neighborhood — like Athena Mari Asklipiadis, whose family has lived in South L.A. since the 1920s. She writes about local businesses for Japanese American community publication Pacific Citizen. "It is and always will be home," she says. "Although there has been gentrification that has changed the culture and landscape, I still feel the comfort of familiar faces and places… I love the people and diversity here. I miss the uniquely Japanese American things that have faded away, but I have come to love the existing cultures (Black and Latino) who make this place home — they are just as comfortable and just as a part of my identity."

Despite not being as prominent, there are still places where Japanese Americans have left a mark in Crenshaw. Here are a few below:

Holiday Bowl

A black and white image of Dusty Mizunoue bowling on a lane surrounded by spectators on either side of the lanes and behind her in risers.
A black and white image of Dusty Mizunoue bowling on a lane surrounded by spectators on either side of the lanes and behind her in risers.
1/5 Bowler Dusty Mizunoue bowls in a tournament at the Holiday Bowl as spectators behind and either side of the bowling lanes watch in anticipation. | Japanese American National Museum (Gift of Dusty Mizunoue)
A black and white photo of the exterior of the Holiday Bowl, featuring its prominent Googie-style architecture, resembling the futuristic mid-century modern style of its time. A neon sign that reads, "Bowl" stands prominently next to he building with a sign just below reading, "Coffee Shop." The face of the building is covered in poster advertisements, arranged like tiles on the wall.
A black and white photo of the exterior of the Holiday Bowl, featuring its prominent Googie-style architecture, resembling the futuristic mid-century modern style of its time. A neon sign that reads, "Bowl" stands prominently next to he building with a sign just below reading, "Coffee Shop." The face of the building is covered in poster advertisements, arranged like tiles on the wall.
2/5 The Holiday Bowl exterior located on the east side of Crenshaw Boulevard. | Historic American Buildings Survey (Library of Congress)
A black and white photo of bowling lanes. A man, who is out of focus, is seen bowling in a lane by himself.
A black and white photo of bowling lanes. A man, who is out of focus, is seen bowling in a lane by himself.
3/5 The Holiday Bowl was operational from 1958 to 2000 and was known for its racially diverse crowd. | Visual Communications Photographic Archive (Photograph by Alan Ohashi)
A man, out of focus, works at counter, his hand on a cash register. Behind him are bowling shoes neatly organized in cubbies. Beyond the counter are two guests standing by the counter, a tray of food and cups next to them. One of the guests brings a cup to his lips, taking a sip.
A man, out of focus, works at counter, his hand on a cash register. Behind him are bowling shoes neatly organized in cubbies. Beyond the counter are two guests standing by the counter, a tray of food and cups next to them. One of the guests brings a cup to his lips, taking a sip.
4/5 The Holiday Bowl also had its own restaurant, called The Picnic Room serving everything from hot links and donburi to jambalaya and ramen.
A reproduced sketch drawing of the coffee shop at the Holiday Bowl circa 1956. The coffee shop is a futuristic, mid-century modern design with glass windows, easily showing the diners inside. Two palm trees are drawn next to the building. Below, the words, "Holiday Bowl Restaurant" are printed onto the sketch.
A reproduced sketch drawing of the coffee shop at the Holiday Bowl circa 1956. The coffee shop is a futuristic, mid-century modern design with glass windows, easily showing the diners inside. Two palm trees are drawn next to the building. Below, the words, "Holiday Bowl Restaurant" are printed onto the sketch.
5/5 A reproduced sketch drawing of the coffee shop at the Holiday Bowl circa 1956. | Historic American Buildings Survey (Library of Congress)

On the east side of Crenshaw Boulevard, just south of Obama Boulevard, is a Starbucks with a distinctly mid-century facade. Although the building has become a location for the corporate coffee shop, its Googie-style architecture suggests a more interesting history. From 1958 to 2000, this was the site of the Holiday Bowl, a bowling alley founded by a group of Japanese Americans and known for its racially diverse crowd.

In a New York Times article published just after the bowling alley's closure, one of its waitresses, Jacqueline Sowell, told writer Don Terry, ''It's like a United Nations in there. Our employees are Hispanic, white, Black, Japanese, Thai, Filipino. I've served grits to as many Japanese customers as I do Black. We've learned from each other and given to each other. It's much more than just a bowling alley. It's a community resource.'' In his book "The Shifting Grounds of Race: Black and Japanese Americans in the Making of Multiethnic Los Angeles, Scott Kurashige called the crowd "a true cross section of the community through teams composed of gardeners, florists, farmers, Buddhists, 442nd [Regimental Combat Team, a segregated Japanese American unit] veterans and housewives, among others."

A photo of a Starbucks Coffee location, with Googie-style mid-century modern architecture.
Today, the Holiday Bowl's building serves as a Starbucks, preserving the Googie-style architecture. | Evan Kodani

The Holiday Bowl also had its own restaurant, called The Picnic Room, with a menu as uniquely varied as its regulars. In her 2003 novel "Southland," in which The Holiday Bowl plays an important role, Nina Revoyr describes it like this: "Here, more hodge-podge: hot links, donburi, jambalaya, ramen, hamburgers, corn bread, sashimi. For breakfast, there were omelets with home fries or rice." Although the Holiday Bowl has been closed for more than 20 years now, it remains beyond this building. Its original sign is part of the permanent collection at the Museum of Neon Art in Glendale, and the legacy of its restaurant lives on at Tak's Coffee Shop.

Tak's Coffee Shop

The storefront for Tak's Coffee Shop. A sign on the face of the building reads, "Tak's Coffee Shop" in blue text with an illustration of a smiling maneki neko, or good-luck cat. A sign sticking out of the building reads, "Breakfast & Lunch. Daily specials. Take-out (323) 295-0195. Open 5:30 AM - 2 PM daily."
Tak's Coffee Shop is located a few blocks south down Crenshaw from the former Holiday Bowl, serving up a mix of Japanese American, Hawaiian and American diner food and soul food — like oyako donburi, saimin noodles, pancakes, grits, chili and rice, and loco moco. | Evan Kodani

A few blocks south down Crenshaw from the former Holiday Bowl is Tak's Coffee Shop, small and unassuming, with a gray and beige storefront accessible from the parking lot of Crenshaw Square. Its name marks it as Japanese American, as does the smiling maneki neko, or good-luck cat, pictured on its sign. Inside, a whole shelf of maneki neko figurines beckon from the wall, white and gold, ranging in size from several inches to a couple feet tall.

Tak's was founded in 1996 by Mary Shizuru, a longtime Holiday Bowl waitress, and her business partner, Fujio Hori. In the short film "Breakfast at Tak's" by Tad Nakamura, Shizuru explains that Hori believed businesses with men's names brought in more money, so they named their coffee shop after her son. (Tak Shizuru went on to open his own business in the area, Tak's Hardware and Garden Supply, which closed due to the pandemic in December 2021.) Inspired by the Holiday Bowl, Tak's Coffee Shop served similarly multicultural food. "Where else could you get chashu and eggs and grits at the same time?" says one customer in "Breakfast at Tak's."

A three-level shelf mounted on a wall is lined with smiling maneki neko, or lucky cat, figurines. The figurines are ranging in size, style and color, but each one has its paw raised on the side of its head. Below the top two shelves which are covered with maneki neko figurines, is a shelf lined with various restaurant/diner ingredients and materials from to-go boxes and utensils to bottles of hot sauce and ketchup.
Inside Tak's Coffee Shop, a whole shelf of maneki neko figurines beckon from the wall, white and gold, ranging in size from several inches to a couple feet tall. | Evan Kodani

The coffee shop is now owned by Angelina and Florentino Bravo, a first-generation Mexican American couple, both of whom previously worked at the Holiday Bowl restaurant. "The majority of our customers are the grandchildren, the great-grandchildren, the great-great grandchildren of our older customers," says Angelina in a 2018 video by Momentos Cotidianos. "For me it is an honor that it continues generation to generation." The menu continues to offer a mix of Japanese American, Hawaiian and American diner food and soul food — including oyako donburi, saimin noodles, pancakes, grits, chili and rice and loco moco.

Crenshaw Square

A photo of a red sign that reads, "Crenshaw Square" in white over a red background. The sign is framed by a green outline on the top and bottom and a red angled frame that resembles Shinto torii gates from Japan.
Crenshaw Square is one of the most visible remaining markers of Japanese American history in the area, prominently featuring the sign's original design, its red angled frame resembling the Shinto torii gates that are ubiquitous in Japan. | Evan Kodani

One of the most visible remaining markers of Japanese American history in the area is Crenshaw Square. The shopping center that houses Tak's Coffee Shop was built in the 1950s by Nisei (second-generation Japanese American) developers. Seven decades later, its sign still retains its original design. As Asklipiadis points out, its red, angled frame resembles the Shinto torii gates that are ubiquitous in Japan. Although the shopping center was not the first major project by Japanese American developers in the area, it was the first to highlight Japanese-inspired architecture and landscaping, rather than trying to look like "a typical white-bread 'American' subdivision," writes Kurashige in "The Shifting Grounds of Race."

A black and white photo of people of different ethnicities and ages seated at long tables lined one behind the other. Beyond, people are gathered around tables shaded by a tent, presumably getting plates of food.
Residents and community members gather at Crenshaw Square. Crenshaw Square often held community events and celebrations like a Japanese American summer festival, similar to Little Tokyo's Nisei Week. | Visual Communications Photographic Archive (Photograph by Alan Ohashi)

Crenshaw Square even had its own Japanese American summer festival like Little Tokyo's Nisei Week. "You would have Japanese dancing and music, food and a carnival," Lynetta McElroy, a longtime Leimert Park resident told Curbed writer Hadley Meares. "You had all the cultures just right here. The ladies were in kimonos, and they were dancing and singing, and they invited the onlookers to learn the dances and sing along." In her 2020 book "Sansei and Sensibility," Karen Tei Yamashita writes about remembering the festival long after she has forgotten other parts of her teenage experience: "My friends were a huddle of Asians. We exchanged long letters at school, then returned home to talk on the phone for hours. Of what we had to say to each other, I have no memory. I do remember that Teresa Yokoyama was crowned Miss Teen Sansei at Crenshaw Square."

A one-story house with navy blue geometric designs made with wooden beams on the front-facing wall of the house. Trees and bushes in front of and around the house are cut into precise, rounded shapes like painted clouds.
The houses on South Bronson Avenue in Crenshaw show remnants of Japanese influence in the architecture and design. | Evan Kodani

Although this festival no longer takes place, you can still see the Japanese influence in not just Crenshaw Square itself but also the houses behind it on South Bronson Avenue. There, geometric designs made with wooden beams mark both the Japanese American and mid-century origins of the buildings. The trees and bushes are cut into precise, rounded shapes like painted clouds.

Grace Pastries

A black and white photo of the interior of Grace Pastries, a bakery. The counters are clear, glass displace cases filled with various pastries. Three Japanese Americans stand behind the counter, smiling at the camera. Miscellaneous house plants are displayed decoratively throughout the room.
A black and white photo of the interior of Grace Pastries, a bakery. The counters are clear, glass displace cases filled with various pastries. Three Japanese Americans stand behind the counter, smiling at the camera. Miscellaneous house plants are displayed decoratively throughout the room.
1/3 The interior of Grace Pastries on opening day circa 1950. | Courtesy of the Izumi Family
A black and white photo of a Japanese American woman, Grace Izumi, standing in front of the Grace Pastries storefront. She is wearing a white dress and is leaning on the glass window at teh front of the shop, with the words "Grace Pastry Shoppe" painted on the glass.
A black and white photo of a Japanese American woman, Grace Izumi, standing in front of the Grace Pastries storefront. She is wearing a white dress and is leaning on the glass window at teh front of the shop, with the words "Grace Pastry Shoppe" painted on the glass.
2/3 Grace Izumi stands in front of the Grace Pastries storefront, circa 1950. | Courtesy of the Izumi Family
A black and white photo of George Izumi, a Japanese American, holding a child in his arms as he stands next to another Japanese American woman in a long gown and a crown on top of her head. She's holding a trophy in her hands and a royal cape is draped over her shoulders. Next to George Izumi and the woman is a four-tiered cake with frosting on the sides reading, "To our queen, Nisei Week 1960."
A black and white photo of George Izumi, a Japanese American, holding a child in his arms as he stands next to another Japanese American woman in a long gown and a crown on top of her head. She's holding a trophy in her hands and a royal cape is draped over her shoulders. Next to George Izumi and the woman is a four-tiered cake with frosting on the sides reading, "To our queen, Nisei Week 1960."
3/3 George Izumi stands next to a cake prepared for the the 1959 Nisei Week where the Nisei Week Queen was crowned. | Courtesy of the Izumi Family

On Jefferson Boulevard, just east of Crenshaw, next to an Arco station, a sign for Grace Pastries stretches upward from an [empty storefront], marking a sweet history. From 1950 to 1989, this spot was home to a bakery run by George Izumi, named after his wife, Grace. Izumi was 21 when Executive Order 9066 forced his family out of their home in Hollywood and eventually into Manzanar concentration camp. There, he worked in the mess hall and after enlisting in the army, he was sent to continue his education at the School for Bakers and Cooks at Fort Meade in Maryland. In 1946, he returned to California, where he met and married Grace Kato, opening Grace Pastries with a $3,500 loan from her parents.

A sign at the top of a building reads, "Grace" in a script font. Below, another sign reads, "Pastries" in strong, blocky type. A sign comes out of the side that reads, "Home of Gold Cup winning novelty & birthday cakes." Above the sign is an electric line with birds perched on the wires.
Over the business's nearly 40-year span, Grace Pastries had 14 locations across the L.A. area, from Redondo Beach to Monterey Park. | Evan Kodani

Over the business's nearly 40-year span, Grace Pastries had 14 locations across the L.A. area, from Redondo Beach to Monterey Park. One of the best known items on the bakery's menu was the "Dobash cake," Izumi's twist on the Hungarian Dobos torte, made of many thin layers of sponge cake and chocolate buttercream. "Because his clientele were mainly first and second-generation Japanese, they pronounced 'Dobos' as 'Do-ba-shi,'" Genelle Izumi, one of George and Grace's daughters told KCET. "So my dad came up with the name of Dobash." Dobash cake went on to become famous in Hawaii, because of the friendship and recipe trading between Izumi and the original owner of King's Bakery, Robert R. Taira. After Izumi retired and sold Grace Pastries, Genelle said he didn't look back. It closed soon after the sale. However, the bakery remains legendary among Japanese Americans, who still remember its Dobash cake, tea cakes, and, among Genelle's favorites, M&M cookies and plain old-fashioned doughnuts.

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